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Intolerance: Love's Struggle Throughout the Ages
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Intolerance: Love's Struggle Throughout the Ages

1916
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Search Intolerance: Love's Struggle Throughout the Ages (1916) Subtitles

The story of a poor young woman, separated by prejudice from her husband and baby, is interwoven with tales of intolerance from throughout history.

Intolerance: Love's Struggle Throughout the Ages is a Drama, History film released in 1916.

3 subtitle releases available in English. 3 releases include Hearing Impaired (HI) subtitles.

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More About Intolerance: Love's Struggle Throughout the Ages

The Cruel Hand of Intolerance

Directed by D.W. Griffith.

Starring:
Lillian GishMae MarshRobert HarronF.A. TurnerSam De Grasse

Spoken languages: No Language. Produced in: United States of America.

View on IMDb

Movie Dialogue Sample

00:45:05,557 --> 00:45:07,548 "Lies! Lies! Lies!" 186 00:45:24,557 --> 00:45:28,557 For the affront to the Priesthood the High Priest orders that she be 187 00:45:28,557 --> 00:45:32,550 beaten to death with a rod of iron. 188 00:45:48,557 --> 00:45:52,550 "I swear, oh Sar, this priest spoke evil og thee." 189 00:45:58,557 --> 00:46:01,557 "Since when has the High Priest of Bel 190 00:46:01,557 --> 00:46:04,549 the power of death over my subjects?" 191 00:46:11,557 --> 00:46:13,548 Belshazzar again gives the girl her freedom. 192 00:46:30,557 --> 00:46:35,557 The Dear One in her new environment forced 193 00:46:35,557 --> 00:46:41,553 upon her by the Jenkins strike. The same old love and dreams. 194 00:46:54,557 --> 00:46:55,546 The hopeful geranium. 195 00:47:27,557 --> 00:47:30,549 "I'll walk like her and maybe everybody will like me too." 196 00:48:14,557 --> 00:48:17,549 In the same neighborhood, the friendless one again. 197 00:48:34,557 --> 00:48:36,548 Across the hall. The Musketeer of the Slums. 198 00:49:15,557 --> 00:49:17,557 The Boy, now a barbarian of the streets, a member 199 00:49:17,557 --> 00:49:20,549 of The Musketeer's band. 200 00:50:26,557 --> 00:50:29,549 Imitating the walk of the girl of the street. 201 00:50:52,557 --> 00:50:54,557 The Boy's news stand, a blind for his real operations. 202 00:50:54,557 --> 00:50:56,548 Their first meeting. 203 00:51:13,557 --> 00:51:16,549 The new walk seems to bring results. 204 00:51:48,557 --> 00:51:50,548 "Say kid, you're going to be my chicken." 205 00:52:22,557 --> 00:52:23,546 "Pray to be forgiven!" 206 00:52:59,557 --> 00:53:03,557 Inability to meet new conditions brings untimely 207 00:53:03,557 --> 00:53:07,550 death to The Dear One's father. 208 00:54:08,557 --> 00:54:15,554 Out of the cradle, endlessly rocking- The Comforter, out of Nazareth. 209 00:54:17,557 --> 00:54:20,557 There was a marriage in Cana of Galilee. John II 210 00:54:20,557 --> 00:54:23,549 Note: The ceremony according to Sayce, Hastings, Brown and Tissot. 211 00:54:30,557 --> 00:54:32,548 The first sop to the bridge. 212 00:54:43,557 --> 00:54:44,546 Be ye as harmless as doves. 213 00:55:16,557 --> 00:55:17,546 Scorned and rejected of men. 214 00:55:43,557 --> 00:55:45,548 Mary, the mother. 215 00:56:06,557 --> 00:56:10,557 Meddlers then as now. "There is too much revelry 216 00:56:10,557 --> 00:56:13,549 and pleasure - seeking among the people." 217 00:56:19,557 --> 00:56:22,557 The poor bridge and groom suffer great humiliation. 218 00:56:22,557 --> 00:56:25,549 The wine has given out. 219 00:56:42,557 --> 00:56:45,557 The first miracle. The turning of water into wine. 220 00:56:45,557 --> 00:56:48,557 Note: Wine was deemed a fit offering to God; 221 00:56:48,557 --> 00:56:52,550 the drinking of it a part of the Jewish religion. 222 00:57:49,557 --> 00:57:54,557 Now for a time the little love god works his small but mighty 223 00:57:54,557 --> 00:57:58,550 way, in other days the same as now. 224 00:57:59,557 --> 00:58:04,557 Brown Eyes and her family happily ignorant of the web 225 00:58:04,557 --> 00:58:07,549 intolerance is weaving around them. 226 00:58:16,557 --> 00:58:17,546 Love's silent mystery. 227 00:58:52,557 --> 00:58:54,548 The mercenary made bold by passion. 228 00:59:46,557 --> 00:59:50,557 In the good old summertime. For the little Dear One, 229 00:59:50,557 --> 00:59:54,550 passing days and youth have healed the wound. 230 01:00:30,061 --> 01:00:32,052 The end of a "Coney Island" day. 231 01:00:45,061 --> 01:00:48,061 "Nothing doing on the good night stuff, I always go inside 232 01:00:48,062 --> 01:00:50,052 to see my girls." 233 01:01:09,061 --> 01:01:11,052 "Help me to be a strong - jawed jane." 234 01:01:22,061 --> 01:01:27,061 "I told you before - I promised Our Lad and I promised 235 01:01:27,062 --> 01:01:32,055 father that no man would ever come in this room." 236 01:01:36,061 --> 01:01:41,055 "Just for that I'll never see you again!" 237 01:02:13,061 --> 01:02:16,061 "I was thinking- suppose we get married, 238 01:02:16,062 --> 01:02:18,052 than I can come in." 239 01:02:40,061 --> 01:02:43,053 "That's me. Kiss me good night and we'll call it settled." 240 01:03:36,061 --> 01:03:40,061 The enormous sums supplied by Jenkins to be distributed 241 01:03:40,062 --> 01:03:45,060 as the meddlers see fit in "charity" 242 01:03:45,061 --> 01:03:52,058 - now make the Uplifters the most influential power in the community. 243 01:04:15,061 --> 01:04:21,057 Equally intolerant hypocrites of another age. 244 01:04:25,061 --> 01:04:28,061 And the Pharisee said: "Behold a man gluttonous, and a winebibber, 245 01:04:28,062 --> 01:04:32,054 a friend of publicans and sinners." St. Matthew XI - 19 246 01:04:52,061 --> 01:04:55,053

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